Today is the Optional Memoria of Bl. Kuriakos Elias Chavara, Carmelite Priest

Bl. Kuriakos Elias Chavara

From the Office of Readings:

Tuesday, January 3, 2012, Bl. Cyriac (Kuriakos) Elias Chavara, co-founder and first Prior General of the Carmelites of Mary Immaculate.  Born in Kainakary in Kerala in India, on 10th February 1805, he entered the diocesan seminary in 1818 and was ordained priest in 1829. He began the first house of the Congregation at Mannanam in 1831 and made his religious vows in 1855.  He was vicar general of the Syro-Malabar Church from 1861 and in 1866, he was instrumental in being the co-founder of the foundation of the Congregation of the Sisters of the Mother of Carmel.   A great defender of the unity of the Church against the schism initiated by Rocco, he laboured, his entire life, for the spiritual renewal of the Syro-Malabaric Church. He was outstanding as a man of prayer, full of zeal for Our Lord as present in the Eucharist and possessing a particular devotion to the Immaculate Virgin.  He died at Koonammavu in 1871. In 1899 his remains were transferred to Mannanam.

The life of Blessed Chavara 

Blessed Kuriakose Elias Chavara was born on 10th Feb. 1805 of God fearing parents Iko (Kuriakose) Chavara and Mariam Thoppil of the Syro-Malabar Church, at Kainakary, near Allappuzha, Kerala. According to the local custom the infant was baptized on the 8th day in Chennankari Parish Church, Alappuzha.

From the age 5 to 10, he attended the village school (Kalari) to study languages, different dialects, and elementary sciences under the guidance of a Hindu teacher (Asan). Inspired by the desire to become a priest, he began the studies under the parish priest of the church of St. Joseph. At the age of 13 in 1818 he entered the seminary at Pallipuram where Malpan Thomas Palackal was the Rector. He was ordained priest on 29th November, 1829 at Arthunkal and celebrated his First Holy Mass at Chennankari Church. After the ordination he was engaged for some time in pastoral ministry; however he soon returned to the seminary to teach and also to officiate for the Malpan Thomas Palackal during his absence. Thus he joined Malpan Thomas Porukara and Malpan Thomas Palackal when they were planning to found a congregation. 

The Old House

In 1830 he went to Mannanam to direct the construction of the first house of the congregation of which the foundation stone was laid on 11th May, 1831. After the death of both the Malpans, Blessed Chavara took up leadership. On 8th December, 1855 he made the religious profession along with other 10 companions, under the name “Kuriakose Elias of Holy Family”. 

He was the Prior General of all the monasteries of the congregation from 1856 till his death in 1871. When, in 1861, a schism threatened the Church of Kerala with the arrival of Mar Thomas Rokos without proper credentials from the Pope, Blessed Chavara was appointed the Vicar-General of the Syro-Malabar Church by the Arch-Bishop of Verapolly. Blessed Chavara is gratefully remembered and acknowledged by the later leaders of the Church and by the Catholic community in general for his strenuous fight, strong stance , and effective leadership in thwarting `Thomas Rochos’ intrusion and saving the church of Kerala from schism.

The painting of Blessed Chavara dying

In 1871, on January 3rd, Fr. Kuriakose Elias Chavara, with a painful illness, died at Koonammavu monastery in Kochi, preserving his baptismal innocence. His mortal remains were later transferred from Koonammavu to Mannanam in 1889 and are piously kept in the St. Joseph’s Monastery church.

Spirituality 

Blessed Chavara had a spirituality founded on the mystery of the magnanimous, caring, love of God, learning and directing him in the minutest details of his life. This leading directive love of God, the Eastern Fathers used to call, the mystery of the dispensation of God’s love. It was on this reality divine and human that the spirituality of Blessed Chavara was anchored. He was an heir of the Eastern spiritual traditions, transmitted to him down through the centuries through the liturgical traditions and spiritual practices of the Malabar Church.

Advertisements

Leave a comment

Filed under Uncategorized

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s